This is the kind of discussion I appreciate. Nice and friendly, nobody taking offense over a simple disagreement of philosophies.
Yes, me too and I'm not so sure that we so disagree anyway.
I said a person who commits a horrific act should not be treated cruelly, and defined that as being neither tortured nor denied due process of the law.
Got it. So, does the neither tortured part include neither mentally, neither emotionally, or just physically? (Important distinction, I think you're right, it needs defining).
In treating the person not cruelly, by not torturing (mentally, emotionally, physically), or denying the person due process under the law, then would you say that would be treating the person with basic respect?
If the torturing definition includes all 3 then I think I agree with you.
It almost sounds as though you are saying once the act is in the past this perpetrator is entitiled to the same respect and consideration as people who have commited no such act or possibly even the victim of the act, and that to do anything less is to be just like the perp.
If treating the person with respect means not torturing them mentally, emotionally, physically, not being cruel, allowing for due process in law, then yes, I think all people are equal and should be allowed these basic things, whether criminal or victim.
Do I think the horrific deed doers should be given ample opportunity to repeat their deeds? Absolutely not. I'm not talking about how we might treat behaviours, I'm talking about how we might treat the people who do the behaviours. Do you understand?
Once a person has demonstrated the willingness to commit a horrific act they have forfeited many rights, including the right to equal respect and treatment from others.
Once a person has committed a horrific act they have demonstrated their utter disrespect and consideration of others. They have ignored their victims basic rights. So then do you think by doing so they forfeit their own rights? I'm not sure about that. If so, then they would not be entitled to be treated with any consideration, or any respect, and cruelty would be an alright, acceptable way to behave toward them. See what I mean?
to accord someone who has done something awful the same consideration as those who haven't, is to truly harm the parents and loved ones of the victim.
There are more victims than might be considered is what I guess I'm trying to point out.
It is unfortunate that the parents and loved ones of predators are harmed by the reaction to what the predator does, but I'm afraid that is one of the unfixable facets of life.
It is unfortunate.